Sometimes in life, driven by circumstances, a human being is supposed to abandon his strong principles and adjust to change for the sake of progress. There is no progress unless one has allowed himself to engage into other ‘innovative’ aspects which were not peculiar to them in the first place.
Change always brings something new; but the most significant thing that counts is assessing what kind of change is morally acceptable.
There are instances where change – even if it was not being approved in the first place – gets accepted and becomes an axiom of morality. This is solely because a human being is a social being who needs to adjust according to the dictates of circumstances while not committing an offence against himself or the society within which they live.
However, still more, sometimes if some kind of change is necessary, but the majority does not hold with it, the minority needs to strategise so as to persuade the majority to adopt the new ‘development’.
In fact, without change, history would be meaningless. It is because humans and nature as a whole go through different levels in their lives that there is the need to preserve that which happened long ago. If that was not the case, it would be just as significant to look at what is happening now, for it would not be any different from what happened yesterday.
Governments change, generations change, natural elements go through processes of mutation and nothing remains the same forever. Above all, the world always changes and nothing in it will remain forever, for every change that it undergoes is a catalyst for changes of everything within it.
Yet in Malawi, it appears some people (pardon my bluntness) are still stuck in the past with so much stubbornness and tradition that to them every kind of change appears to be “a Whiteman’s concern”. These attitudes and behaviour that are characteristic of some Malawians are not conducive for development.
During the transition process from one party system of government to pluralism, some people could not just accept that such an aspect in Malawi politics was a very needful thing. They kept on worshipping the former president, the late Dr. Hastings Kamuzu Banda, and went on to argue that they were not ready “to live without Dr. Banda at the helm.” This was just a manifestation of rigidity to change.
They had gotten so much used to Dr. Banda’s cruel system of governance that it had finally become part of their lives. To them, that which they had lived with for so long was better than something that they were not aware of. Yet everything about multi-party politics had been advocated for times without number.
They were ‘safe’ in following the culture of ‘nurturing’ what they had instead of adjusting to that necessary change. In other words, they got so much used to the culture of suffering that to them, it was not necessary to have freedom. Such kinds of mindsets are perilous as long as development is concerned.
In fact, some people propose that culture should undergo review at least every half a decade because there are a number of changes that societies undergo, as nothing remains the same forever.
Some years back, there was public furore over the ‘right’ dressing for women. People were so much concerned about that issue that it was finally agreed that it was a misnomer and should attract a punishment.
The truth was that we were just stuck in the past with so much stubbornness and tradition. Much as culture is significant in the legacy of humankind, it has to pave way so that human beings adjust to change. In fact by adjusting to change, it is just a manifestation of culture itself.
Culture in itself was not supposed to be a threat to development, but the way we handle it in Malawi, one is compelled to argue that among many aspects that retard development, culture is one of them.
Sometime, we take some of the things that would otherwise improve our lives as “those of Westerners” because of a culture of exclusion and self-segregation. It is high time we began to consider adjusting to change. However, scrutiny is always necessary; but stubbornness should never be welcome!
It is mostly true that culture is a powerful human tool for survival, but it is supposed to be a fragile phenomenon. It is supposed to be constantly changing and easily lost because it exists only in our minds. And therefore it is only when we change our mindsets that we may adequately develop.
I see my hand as the most stubborn part of my body, for sometimes it writes what my heart doesn't desire
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